Category Archives: History

What an Ethnic Cookbook Should Be

Great ethnic cookbooks are as much about culture as they are about good recipes.  To my mind, the best of them include personal memoirs and family histories, placing authentic recipes and styles of cooking in specific cultural and historical context.  Today I offer a prime example.

The Classic Cuisine of the Italian Jews by Edda Servi Machlin (Dodd Mead, New York 1981/republished by Harper Collins 2005).

A few years ago my then 91-year-old great aunt Esther gave me this book from her collection.  “Is it any good?” I asked her.  “Eh,” she said, with a dismissive shrug, “I won’t miss it.”  Well, no wonder.  Aunt Esther is a very competetive cook and this book is fantastic.

Pitigliano is a small, remote village in southern Tuscany, roughly halfway between Rome and Florence.  The Jewish community there was as unique in Italy as that of Rhodes was in the Ottoman Empire, with a history dating back to ancient Roman times.   Also like the Jewish community of Rhodes, Pitigliano’s, too, was decimated in World War II.  To our great good fortune, Mrs. Machlin grew up there and saved what she was able, recording these classic Tuscan- and Roman-Jewish recipes and offering a detailed memoir of life in a close-knit, Italian-Jewish community of the early 20th century.  Her recipes are delicious and she writes in loving and authoritative detail.

Remember, this is not a Sephardic cookbook.  Judeo-Italian food is Italian food (I’m not complaining!).  For those interested, however, here and there it does reflect Sephardic influences that reached Italy both directly from Spain and through contact with the Ottoman Empire.  Mrs. Machlin recognizes this influence and acknowledges it.

It would be hard not to appreciate this book.  It’s a gem.

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Filed under History, Other Reading, Recipes

masapan (glossary)

In the foreground, a plate of pistachio and lemon masapan. Photo © Janet Amateau.

In the foreground, a plate of pistachio and lemon masapan. Photo © Janet Amateau.

MASAPÁN (“mä-sä-PÄN) – To most people outside of Spain this is marzipan, but the similarity ends there.  Traditional Sephardic masapán is made from fresh, ground almonds (or a mixture of almonds plus other Mediterranean nuts), sugar and water, and may be scented with a few drops of rose water.  It is delicate in flavor, texture and color – neither gummy nor icky-sweet, and tinted only with the hues of its natural ingredients: creamy ivory from blanched almonds, delicate brown from hazelnuts, soft green from pistachios, pale yellow from lemons. 

Masapán is a compound word formed from “masa” (dough) and “pan” (bread).  The recipe contains no grain flour, however, for which it is presumed to have originated as a Passover confection.   Whether or not invented for that specific holiday, it is Jewish in origin and identified as such in documents from the Spanish Inquisition.

Masapán is still a prized confection in modern Spain, where it is a specialty of Toledo (a city of major importance in Sephardic history) and of various orders of nuns.

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Filed under Glossary, History, Holidays (fiestas judias)

Dondurma: Turkish orchid ice cream / Helado turco de orquideas (Q & A)

 

My mother used to refer to an ice cream she called Dondurma. Are you familiar with this?  Have you ever made it.  Once, when I was a small child my mother took me somewhere in Brooklyn to eat some and it was divine.  My mother was from Monastir, now known as Bitol.  Our food were greatly influenced by the Turkish.   — healthgal

Well, healthgal, this is a good example of a food that isn’t Sephardic per se but which, as a Turkish delicacy, was – is – consumed by Sephardim along with everyone else in that part of the world.  Your mother’s city was within the Ottoman Empire, thus the Turkish influence on her food.  Manastir, today called Bitola, is a city in southern Macedonia that lies roughly mid-way between Puglia (the southeastern spur of Italy) and Salonika.

Dondurma (don-DŌŌR-mä), is simply the Turkish word for ice cream, although the similarity pretty much ends there.  Elastic, dense and slow to melt, dondurma is made from a mixture of milk, mastic resin and salep.  Mastic is an ancient Mediterranean evergreen in the pistachio family and salep is a flour made from Turkish wild orchid tubers of the same name.  Salep Dondurma – orchid ice cream – is only about 300 years old; the conventional wisdom is that it was invented in a part of southeastern Turkey where all three key ingredients were plentiful.  Dondurma is made by beating the ingredients into a smooth, elastic mass using a long metal rod.  Fresh dondurma is draped on large hooks and dense enough to eat with a knife and fork.  It is eaten cold, but not frozen.  Unlike other ice creams, if allowed to freeze it turns rock hard and brittle.  Today, it is impossible to make dondurma outside of Turkey; mass production has so seriously depeleted Turkey’s supply of wild orchids that there’s a government ban on their exportation.

While investigating dondurma it struck me that the texture, if not the temperature, might be reminiscent of Bonomo’s Turkish Taffy, a favorite candy of my childhood.  Lo and behold,  the Bonomo Candy Company was founded in Coney Island in 1897 by one Albert J. Bonomo (Benhamou, I presume), a Sephardic immigrant from Turkey.  Apparently, the Bonomos of Brooklyn loved dondurma as much as your mother did, or at the very least understood its appeal; it was Albert’s son, Victor, who invented “Turkish Taffy” in the 1940’s.  How do you like that.

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Cuajado (glossary)

CUAJADO (“kwä-ZHÄ-thō”)

Cuajado translates as either ‘coagulated’ or ‘having curds’ and describes any number of savory baked dishes made from a combination of mild, fresh curd cheese such as cottage or farmer, plus additional cheeses with varying degrees of saltiness, lots of eggs, a little matza meal for binding and copious amounts of one fresh, watery vegetable or another – spinach, zucchini, eggplant, leek or tomato.  Some recipes use bread as a binder and others mashed potato, depending on the vegetable used and your particular tradition or preference.  The texture is soft but not mushy, something like a savory bread pudding with the emphasis not on bread but on grated, shredded or mashed vegetables.  The cheese is used in a way that imparts flavor without dominating the texture.

Closely related to cuajado is fritada (fri-TÄ-tha), which translates as “a fried thing.”  It is no more than cuajado made on top of the stove in a skillet.  Fritada is very similar to Spanish tortilla (and Italian frittata) but unique in its inclusion of cheese.  It is the cheese, I believe, that marks these egg dishes as Jewish food; during the Inquisition, cuajado and fritada were already long considered as such and preparing or eating either one – especially if eaten on a Saturday – could have gotten you tossed into prison. 

Cuajado and fritada are indeed very typical Sephardic dishes for the Sabbath; they can be made ahead of time and taste best not hot but warm or at room temperature.

Cuajado is not to be confused with cuajada, which is a rennet custard traditionally made from ewe’s milk.

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