Some overly pedantic instructions for frying fish (Hanukah fish & chips, part 1)

Anyone who’s read anything about Sephardic food must surely know by now that fish and chips made their way to England via the Portuguese Jews (who, by the way, were largely of Spanish descent).

Fish is an abundant staple throughout Iberia, and just as likely to be fried as not. In a place and time when it mattered, it was the Sephardim who fried their fish exclusively in olive oil, so it was indeed exotic and novel to the English, until then accustomed only to cooking with animal fats, to be introduced to this element of the Mediterranean diet – and in the sixteenth century, no less! The crisp batter is the real seducer, of course, but for me the English version is always a let-down, something they’ve not gotten the hang of despite four centuries of practice. With one exception – one! – I’ve never had fried fish in England that wasn’t Continue reading

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Sephardic sashimi, with a twist

“My father would eat an appetizer which was raw fish with lemon squeezed onto it. I think it is called LAKADA, made from mackerel. He would eat it with greek olives and bread.
I am a Sephardic Jew who grew up in Brooklyn and now live in Kansas City and would like to know how my mother prepared this dish for my dad.” – Joseph

The recipe name you’re trying to remember is lâkerda,  the Turkish name for an appetizer of marinated raw tuna or of bonito, which is indeed a kind of mackerel (When made with bonito, it is  called palamida, which is the Greek name for that fish).  Both are oily, blue fishes.  I’m not partial to mackerel, but I love raw tuna marinated in lime juice and this is essentially the same thing.

The technique is very straightforward; probably the most difficult part of making lakerda is cleaning and boning the fish.  How you approach that will depend upon the kind of fish you’ve got, and what’s available at the fish market depends upon where you live.  If you don’t know your way around fish, Continue reading

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This Rosh Hashana, make beets, not enemies

The symbolic foods of Rosh Hashana are chosen for specific attributes or for their Hebrew names, which sound like the words naming qualities or states of being that we hope to attain in the new year. When you delve into it, the word play turns out to be pretty lame – just a lot of bad puns – but who am I to pick on the Talmud. And they’re mostly about sweetness and abundance, which is nice. Several are also about being freed of enemies one way or another. This theme figures big on Rosh Hashana; it’s repeated while eating dates, leeks and beets, not one or two but three ceremonial foods of the holiday – talk about hedging your bets.

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Me and my big ideas

Recently a reader questioned my theory about the origin of  ensaimada, a traditional pastry from Mallorca made with lard that I believe began life as challa, or perhaps as rosca  (see my post about the book ‘Dulce lo vivas’).  Okay, challenged more than questioned it.  She called my idea far fetched.  Hmm.  Well, I love a good challenge, and especially where Sephardic vs. Christian or secular Spanish gastronomic traditions are concerned it can be challenging to determine which is the chicken and which is the egg.  But there is a method to my madness, which I explained in my reply.   For others who may also wonder how I draw certain conclusions (and who don’t make a habit of reading blog comments), I’ve repeated the conversation here. Continue reading

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